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“I have never engaged in non-consensual sex, which is a line I would not cross.” Apparently, he also viewed sexual abuse as normal and pleasing to women.According to the , when one of his accusers told him she wanted to leave, he responded, “You’d really be surprised. They don’t always think they like it, but then they do, and they ask for more.” State officials have declined to prosecute him.
Bennett also observes that a woman’s decision to consent “isn’t always black and white.” Given the difficulty of knowing what she is consenting to, a woman may well become caught up in the whim of a moment—which is hard to explain to herself or the man involved, and liable to change suddenly.
This inconsistency reflects the inevitable confusion surrounding what does and does not qualify as consent. become impossible to explain,” philosopher Roger Scruton has observed.
Movies, television shows, and video games routinely depict women as male playthings, and women willingly buy into it.
Indeed, the world’s best-selling women’s magazine, .
s the #Me Too movement has spread from the upper echelons of Hollywood to the halls of Congress, what has most struck me is the startling disconnect between the movement’s feverish sensitivity to sexual impropriety, on the one hand, and women’s eager embrace of our nation’s sex-drenched popular culture, on the other.
For example, in 2017—the year #Me Too came to public attention—hip-hop/rap surpassed rock for the first time as the most widely consumed genre of pop music.
By draining sex of moral content and stripping it of the context of a loving relationship, however, it made the very idea of consent problematic.
After all, theologian Angela Franks asks, if an act has no content, how do you know if you want it?
hy do so many women seem incapable of taking responsibility for their own welfare?
As Maureen Dowd has pointed out, while today’s women “can Lean In” in the boardroom, they “can’t Walk Out” of the bedroom.