Essay On Anatta

Essay On Anatta-22
" "Unsatisfactory, O Lord." "Now, what is impermanent, unsatisfactory, subject to change, is it proper to regard it as: 'This is mine, this I am, this is my self'?

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") could lead to a doctrine of self if it were answered, and shouldn't be answered and/or an answer shouldn't be inferred (because doctrines of self lead to suffering).

The Anatta-lakkhana Sutta says that what's impermanent is unsatisfactory and that it isn't proper to regard that as self, Now, what is impermanent, is that unsatisfactory or satisfactory?

is a thicket of views, a wilderness of views, a contortion of views, a writhing of views, a fetter of views.

It is accompanied by suffering, distress, despair, & fever, and it does not lead to disenchantment, dispassion, cessation; to calm, direct knowledge, full Awakening, Unbinding I think that at least two of the fetters are associated with a sense of self: "identity view" and "conceit" (see e.g.

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Visit Stack Exchange Buddhism Stack Exchange is a question and answer site for people practicing or interested in Buddhist philosophy, teaching, and practice. Sign up to join this community we are), because it is permanently changing, is therefore not real ? The 'self' is an idea/assumption born from craving for & attachment to things (Parileyyaka Sutta, paragraphs 9 to 11).

these answers about identity view and these answers about conceit for further details).

], past, future or present, internal or external, coarse or fine, low or lofty, far or near, all that form must be regarded with proper wisdom, according to reality, thus: 'This is not mine, this I am not, this is not my self.' That "This is not mine" could be viewed as an antidote to greed (thirst or attachment which, according to the second noble truth, causes suffering): either an antidote like a medicine taken to cure a disease, or perhaps a description of the healthy state when the disease doesn't exist.

"Monks, you would do well to cling to that clinging to a doctrine of self, clinging to which there would not arise sorrow, lamentation, pain, grief, & despair.

But do you see a clinging to a doctrine of self, clinging to which there would not arise sorrow, lamentation, pain, grief, & despair? I, too, do not envision a clinging to a doctrine of self, clinging to which there would not arise sorrow, lamentation, pain, grief, & despair.

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