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This theory is, it could be argued, the best rational reconstruction of our considered moral judgments about punishment -- e.g., the common moral belief that the guilty deserve to suffer.
However, it is possible that this judgment itself presupposes a variety of false or self-deceptive views -- e.g., about the nature of crime and criminals, about the legal process, about what actually happens to people when they are punished, and about the nature of the societies in which people comfortably make the judgment that the guilty deserve to suffer.
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Although it makes (in a reasonably clear way) some important distinctions, it also contains much that is obscure and, as an introduction to what is actually to follow, somewhat misleading.
One thing is reasonably clear: Kant is at some level worried about the moral philistine -- the businessman, the politician, the military officer who prides himself on his role as a hard-headed, no-nonsense, realistic and who, in pursuing his objective of greed or power or victory, either ridicules morality and moral theory as irrelevant to his practice or who conveniently adopts an account of morality exactly tailored to allow him to do whatever he pleases.