Kant Essays Categorical Imperative

Kant Essays Categorical Imperative-41
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This theory is, it could be argued, the best rational reconstruction of our considered moral judgments about punishment -- e.g., the common moral belief that the guilty deserve to suffer.

However, it is possible that this judgment itself presupposes a variety of false or self-deceptive views -- e.g., about the nature of crime and criminals, about the legal process, about what actually happens to people when they are punished, and about the nature of the societies in which people comfortably make the judgment that the guilty deserve to suffer.

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Although it makes (in a reasonably clear way) some important distinctions, it also contains much that is obscure and, as an introduction to what is actually to follow, somewhat misleading.

One thing is reasonably clear: Kant is at some level worried about the moral philistine -- the businessman, the politician, the military officer who prides himself on his role as a hard-headed, no-nonsense, realistic and who, in pursuing his objective of greed or power or victory, either ridicules morality and moral theory as irrelevant to his practice or who conveniently adopts an account of morality exactly tailored to allow him to do whatever he pleases.

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    Kant identified categorical imperative as the foundational principle of morality. Categorical imperatives, on the other hand, tell us what to do regardless of our desires. Kant thought that unless there is something that can supply an answer, morality is a sham Rosenstand, 223.…

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    The categorical imperative is a means to an end, and the action to obtain the end must have moral uses four examples to better describe the working of the categorical imperative in Fundamental Principles of the Metaphysics of Morals.…

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