Research Thesis Mughal

Research Thesis Mughal-37
This dissertation sheds new light on the nature and development of Hindu devotional religiosity (bhakti) by drawing attention to bhakti's understudied historical relationships with Tantra, Yoga, and Sufism.Specifically, this thesis explains the phenomenal rise of bhakti in early modern north India as a process of identity and community formation fundamentally connected to Sufi-inflected critiques of tantric and yogic religiosity.We use cookies to offer you a better experience, personalize content, tailor advertising, provide social media features, and better understand the use of our services.

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With the advent of the Mughal Empire in the sixteenth century, new alliances--most notably Akbar's with the Kacchvaha royal clan of Amer--led to the development of a joint Mughal-Rajput court culture and religio-political idiom in which Vaishnava bhakti institutional forms became key symbols of power and deportment, and thus bhakti communities became beneficiaries of extensive patronage.

Through a study of the life and works of the important but little-known bhakti poet-saint Agradas, this thesis offers insight into how these bhakti communities competed for patronage and followers.

The jurisdiction of this faujdari apparently coincided with the entire sarkar. Dianat Khan (1631–32) 1000/400, Shaikh Abdul Karim (during the war of succession) 2000/1000, Abdul Nabi Khan 1500/1500, Baqir Khan (1661) 1000/1000, Abdul Aziz (1664–65) 1500/700.

In 1642–43 when Todar Mal was in charge of the faujdari of both Sirhind and Lakhi Jangal, his mansab stood at 1000/1000 (2–3h) and in 1646–47 was further increased by 300 sawar (2–3h). Though this larger sawar rank may have enabled him to meet to some extent his requirement of military support, he could not possibly have covered effectively the entire area on his own.

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We see that the entire increase in his zat was derived from his holding the office of faujdar.

Quite possibly, many of the forts of the other faujdaris had regularly appointed qiladars.

On the other hand Todar Mal who was given charge of a larger area, had in 1647–48 a mansab of only 2000/2000.

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